Hazrat Sachal Sarmast,
Hazrat Faqir
The Sindh Attar
Anis-i-Mansur
A shrine dedicated to Haft-Zuban
Sachal Sarmast
In Kalhora Sindh (modern Sindh), Daraza is a city located in Sindh, Pakistan.
In 1825, he was 85-86 years old
Inpresent-day Sindh, Daraza is located in Talpur Sindh
Ishq jo Otar, Sacho Sarmast, and Sultan ul-ArifeenOrderQadiri were some of his aliases
School of Hanafi Sufism Philosophy and Careers
Author's main interests
In the form of a lyric poem
Listed below are a few noteworthy ideas
Sufi poetry, music, and philosophy
In Sindhi literature, Sachal Sarmast (Sindhi: 1739 – 1827) is considered one of the most influential figures. The Pakistani people revere him.
[Edit] Biography
Sachal Sarmast's shrine
Sindhi, Siraiki, Persian, Urdu, Balochi, Punjabi, and Arabic were some of the languages he wrote poetry in. The Kalhoro/Talpur period was the time when he lived. In AD 1739, he was born in 1152 H. A Sunni Sufi Muslim, he also contributed to Sindhi poetry. He is regarded as the descendant of Umar, the second Caliph of Sunni Islam. He also wrote a book entitled "Sache Jo Risalo.".
Silsila Shah Darazi Tariqa [edit]
Hazrat Imam Ali,
Hazrat Imam Hussain,
Hazrat Imam Zayn ul Abidin,
Hazrat Imam al-Baqir,
Hazrat Imam Jafar,
Hazrat Imam Musa.
Hazrat Imam Riza.
Hazrat Sh. Maroof Karni,
Hazrat Sh. Abu Hassan Sari Sakti,
Hazrat Sh. Junaid al-Baghdadi,
Hazrat Sh. Abu Bakr al-Shibli,
Hazrat Sh. Abu Fazal ibn Awahid,
Hazrat Sh. Abu al-Farah Tartussi,
Hazrat Sh. Ali ibn Muhammad Yusuf Hankari,
Hazrat Sh. Abu Saeed Faruqi,
Hazrat Sh. Abdul Qadir al-Jilani,
Hazrat Sh. Abdul Qadir Suhrawardi,
Hazrat Sh. Amaududdin Ilyas,
Hazrat Sh. Najamuddin Kubrai,
Hazrat Sh. Majeeduddin Baghdadi,
Hazrat Sh. Ahmed,
Hazrat Sh. Nuruddin Kubrai,
Hazrat Sh. Muhammad al-Hassan,
Hazrat Sh. Muhammad,
Hazrat Sh. Yahya Madani,
Hazrat Sh. Ubaidullah,
Hazrat Khwaja Muhammad Hafiz Farooqui,
Hazrat Khwaja Abdul Haq I,
Hazrat Sakhi Qabool Muhammad I,
Hazrat Khwaja Nazar Muhammad,
Hazrat Khwaja Najamuddin,
Hazrat Sakhi Qabool Muhammad II,
Hazrat Khwaja Sahib Dino,
Hazrat Sakhi Qabool Muhammad III,
Hazrat Khwaja Abdul Haq II,
Sakhi Qabool Muhammad IV[3]
The appearance and dress of Sachal [edit]
Sachal had a radiant, enlightened face and was a medium-sized man. In addition to having a broad forehead, misty eyes, long hair, and a soft flowing beard, he was an attractive man. Mehndi was not used to dye his beard or other colors as tradition dictated. There was a tinge of sadness in his eyes, as if he were suffering for others[4]. Around his waist was a white goad, and his shirt was white. Outside, he wore a green skullcap called a "Kullah.". It was adorned with a green turban, a gift from his Murshid. The blue trousers he wore during outdoor activities were a staple in his wardrobe. In the winter, black woolen blankets were worn. A long barefoot stroll in the meadows or mountains was his favorite activity, despite wearing a pair of 'Chakiries' (traditional wooden shoes worn by saints and yogis).
The marriage [edit]
Sachal's cousin was married to his master's and paternal uncle's wife, Khwaja Abdul Haq. In two years, she lived and died childless. Sachal did not marry again.
The prophecy about Sachal [edit]
Sachal's respects were paid by Khwaja Muhammad Hafiz when he was about seven years old. Seeing him might have triggered some mystic intuition in Sachal. He was held in high regard in the mystical world for being one of the boldest and most outspoken revelators of the divine secrets.
Sufi Thought [edit]
He was followed by Khwaja Mian Abdul Haq Farooqui. Sachal said of Khwaja Abdul Haq
"If you wish to know the Divine Secrets, then go to Shah Dar to meet Abdul Haq, who knows all mysteries."[10]
A master of religious literature, he adhered strictly to religious rituals. His compliance with ethical codes was also an encouragement to others.
I want you to pray five times a day in the mosque. Attend Friday prayers and never miss them. Be pious and fast during Ramadhan. Recite Quran yourself or listen to others recite it."[11]
Sachal's Orthodox Opposition [edit]
Religious leaders listened to his words. The Talpur Mir said Sachal was a saint of God, so future complaints would not be brought to him. Scholars asked Sachal why he spoke the way he did. Afraid of being religiously wrong, he asked what the maximum punishment would be. Their punishment would be death. I agreed. Swords were drawn by the religious leaders as Sachal summoned the Sword of Truth again. It was a wonder they passed through his body like water. Upon waking from Divine Ecstasy, he was told he had made most objectionable utterances again. He told the religious leader that, while he was not speaking on behalf of He, He asked him to do so and he became one of his disciples. His reverence for religion continued throughout his life, and he never created any obstacles to religious practices or processes.
Death [edit]
Throughout his life, he ate well, fasted, and meditated. He claimed to have flown into reality 15 years earlier. His room was empty for three days. There was music and ecstatic dance. It's always been about beauty and music for him. It was the 14th of Ramdan 1825.
The successors [edit]
As of 2015, Khwaja Abdul Haq III Farooqui is Sachal Sarmast's Sajjada Nashin[14][15].
[Edit] Ur,s of Sachal
Daraza Sharif holds an annual three-day festival in memory of Sachal Sarmast on the 13th day of Ramazan. A literary conference and musical concert are part of the event